The sermon promises divine revenge and divine justice. Angelou, ever watchful for a bit of tongue-in-cheek humor, milks the scene for its undercurrent of pubescent coming-of-age rites and small-town snobbery, where the high-toned denizens of Mount Zion Baptist Church contrast with the more cerebral African Methodist Episcopal and their counterparts in the African Methodist Episcopal Zion, and the proletarian Christian Methodist Episcopal church.
Puzzled by the willingness of bone-weary field hands to settle for leftover food so that they will have time to attend late night revival meetings, she attributes their choice to masochism and notes, ". See Important Quotations Explained People crowd inside the Store to listen to the heavyweight championship boxing match on the radio, desperately hoping that Joe Louis, a hero for the black community, will defend his title.
Since each page has about words on it, an average student would take about 2 minutes to read each page. On the way home, he frightens Maya by dashing across the tracks in front of an oncoming railway car.
She graduated from high school in California.
Everyone knows it is a diatribe against white Christian hypocrisy. Even though she has found security with the junkyard gang, Marguerite has trouble dealing with her own sexuality and wonders if she is developing normally. Marguerite spends her first night in a junkyard and wakes the next morning to find faces peering in the windows at her.
He who can hear, let him hear an altered version of Ezekiel 3: Afterward, everyone relishes the sensation of righteousness. Chapter 18 The annual revival meeting interrupts the harsh daily existence in Stamps. Marguerite describes in detail how she returns to Stamps and is at last able to make two friends: The movie delights Maya, but it saddens Bailey.
Later Bailey explains to Maya that he was late because he had seen a movie starring a white actress, Kay Francis, who looked like Vivian, and he stayed late to watch the movie a second time. After her eighth-grade graduation, Marguerite moved to San Francisco to live with her mother.
They find Bailey trudging home, but he does not offer an explanation for his lateness. Some sources say she did not speak for five years. Smug and self-righteous in their salvation, the elect walk home amid bluesy tunes from a local roadhouse, which provides a cheery alternative to tent revival escapism.
The book ends with Marguerite accepting the care and support of the child she loves. Maya explains that if Louis were to lose, everything racist whites say about blacks would be true.
One day, one of Mrs. She meets a gang of juveniles who live in the junked cars and who have their own code of conduct.
The total reading time for the page book would be about 8 hours. Marguerite is impressed with how her grandmother, who has never before left the vicinity of Stamps, is able to function in a new social structure. It was another lynching, yet another Black man hanging on a tree. Maya wonders if Bailey would ever jump on one of the trains and go away.
Her father lives with Dolores Stockland, who becomes very angry when Marguerite goes with her father into Mexico and does not return until the next day. Annie Henderson, their stable, caring grandmother who is a static character. People from all the black churches attend.
The scene not only depicts the culture of the radio era, but also explains and justifies African-American hero worship of black athletes. A year later, he boards a boxcar, but succeeds only in stranding himself in Baton Rouge for two weeks. At 16 she had her son there.
By switching back to Margaret, Mrs. The catharsis wrought by spiritual surrender spreads like contagion, concluding in a reception for repentent sinners and a maudlin coda of mothers crooning a reminder that they have limited time to see their children safely locked into the Christian fold.
She describes the church picnic, the congregating of the neighbors in the Store to hear the fights on the radio, and the pride of the community in the eighth-grade graduation exercises.In I Know Why the Caged Bird Sings, Maya Angelou recounts the story of her life up to the birth of her child.
Though she faces many hardships in. In the nineteenth chapter of I Know Why the Caged Bird Sings titled “Champions of the World”, Angelou indirectly addresses the conflicting relations between whites and African Americans.
Angelou most notably describes these relations in paragraphs 16, 17 and Champion of the World Maya Angelou “Champion of the World” is the nineteenth chapter in I Know Why the Caged Bird Sings; the title is a phrase taken from the chapter. Remembering her own childhood, the writer tells us how she and her.
I Know Why the Caged Bird Sings study guide contains a biography of Maya Angelou, quiz questions, major themes, characters, and a full summary and analysis.
The cook, Miss Glory, a descendant of the slaves once owned by the Cullinans, informs Maya that Mrs. Cullinan could not have children and Maya feels pity for Mrs. Cullinan. One day, one of Mrs. Cullinan’s friends infuriates Maya when she suggests that Mrs. Cullinan call Maya “Mary” because “Margaret” is too long.
Maya Angelou beautifully constructed and retold the story of her life beginning as a young black girl who grew up in an era where different races simply did not mix. She uses her story to empower and embrace her history and the men and women that come from a similar background.Download